| Ara | Path, pathway | 
| Harakeke | New Zealand flax plant | 
| Hauora | Health, wellbeing | 
| Kaitiaki | Guardian, steward, trusteeship | 
| Karakia | Blessing, incantation | 
| Kārearea | New Zealand falcon | 
| Kaupapa Māori | Māori ideology – a philosophical doctrine, incorporating theknowledge, skills, attitudes and values of Māori society | 
| Mahi | Work | 
| Mahuta | To rise, upward direction | 
| Manaakitanga | Hospitality, kindness, generosity, support – the process of respect, generosity and care for others | 
| Mātāpono Māori | Māori principles | 
| Nuku | To move, shift, extend | 
| One | Earth, sand, clay, soil | 
| Papatūānuku | Earth Mother | 
| Poutama | A stepped pattern that symbolises a stairway or pathway of progression or advancement | 
| Ranginui | Sky Father | 
| Renarena | To bind together, to fasten up, tie up | 
| Rongo | Short for Rongomātāne - atua of cultivated food and peace | 
| Tangata whenua | Indigenous people | 
| Te Ao Māori | The Māori world | 
| Te Taha Hinengaro | Mental and emotional health | 
| Te Taha Tinana | Physical health | 
| Te Taha Wairua | Spiritual health | 
| Te Taha Whānau | Family and social health | 
| Te Tiriti o Waitangi | Treaty of Waitangi | 
| Te Wehenga | This is the Māori legend that describes the separation of Ranginui, Sky Father, and Papatūānuku, Earth Mother | 
| Te Whare Tapa Whā | A Māori model of health that represents health and wellbeing as a wharenui (meeting house) with four walls | 
| Whānau | Extended family, family group, a familiar term of address to a number of people – the primary economic unit of traditional Māori society | 
| Whanaungatanga | Relationship, kinship, sense of family connection – a relationship through shared experiences and working together which provides people with a sense of belonging | 
| Whenua | Land, Roots | 
 
			 
		
		
				 
			 
		
		
				 
			 
		
		
				 
			 
		
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